Once it a while, I come across a site that
strikes me as so magnificent and mysterious that I wonder why I didn’t know
about it before, why it’s not spoken of by everyone with an inclination to
ancient history.
If you’ve been reading my blogs you’ll know
that I love to travel and have done so quite a bit in Greece. A few years ago,
I was touring some of the major sites with friends and family - Delphi,
Mycenae, Olympia etc. The biggies.
After Olympia, we drove back into the
Arkadian mountains. It was hot and bright, and the cicadas were whirring louder
than I had ever heard before. As I was navigating a particularly treacherous
series of mountain switchbacks, my father-in-law said that we should go south
to Bassae.
“Some ruins,” he answered. “There is a
temple of Apollo Epikourios.”
“Apollo Epi-what?” I half-answered, too
focussed on the road to pronounce this new, strange word.
Admittedly my first
thought was of Apicius and food – no matter that the Roman gourmet was about a
six hundred or so years off. I was starving!
So we turned south, into the teeth of even
larger mountains.
Apollo
Epikourios means ‘Apollo the Succourer’ or ‘Apollo
the Helper’.
Artist's impression of the temple interior |
In gratitude, the Phigalians commissioned
the architect Ictinus to build the temple at Bassae. Ictinus was one of the
architects of the Parthenon and the great Temple of Mysteries at Eleusis.
In the second century A.D. Pausanias
visited Bassae and the temple there:
“Phigalia
is surrounded by mountains, on the left by Mount Cotilius, while on the right
it is sheltered by Mount Elaius. Mount Cotilius is distant about forty furlongs
from the city: on it is a place called Bassae, and the temple of Apollo the
Succourer, built of stone, roof and all. Of all the temples in the Peloponnese,
next to the one at Tegea, this may be placed first for the beauty of the stone
and the symmetry of its proportions. Apollo got the name of Succourer for the
succour he gave in time of plague, just as at Athens he received the surname of
Averter of Evil for delivering Athens also from the plague. It was at the time
of the war between the Peloponnesians and the Athenians that he delivered the
Phigalians also, and at no other time: This is proved by his two surnames,
which mean much the same thing, as well by the fact that Ictinus, the architect
of the temple at Phigalia, was a contemporary of Pericles, and built for the
Athenians the Parthenon, as it is called.” (Pausanias)
When most tourists visit the Peloponnese
today, they focus on sites like Mycenae, Epidaurus, ancient Corinth and of
course, Olympia. Why wouldn’t folks head for these places? They are magnificent
sites that are all worth visiting – more than once.
However, if you are more adventurous and
enjoy heading off the beaten path, the Peloponnese holds some hidden treasures
that are not always prominently featured in guidebooks or on tour itineraries.
Bassae, a UNESCO World Heritage Site, is
one of those special, unsung places. Academics know about it but few tourists
make it there. In fact, due to its remote location, it lay mostly forgotten
until the early nineteenth century.
Our car whined up the steep mountain,
higher and higher, the sunlight blinding. I felt like Icarus for a moment,
driving up and up.
Temple covered by the tent in 1987 *p.9 |
“This is weird,” I remembered saying. I had
no idea what lay beneath the white, sail barge structure.
We paid our minimal
entry fee to the lady in the wooden site booth; she sat smoking and sipping an
hours-old frappé.
The mountain top was rocky and desolate,
patched with hardy olive trees and shrubs. We made our way up the rocky path to
the tent and stepped beneath the awning.
I couldn’t believe my eyes.
Doric outer columns and cella wall |
But it was intact, columns and walls,
foundations. A few stray rays of sunlight made their way into the shaded
sanctum to illuminate the cella. We
were the only visitors on site and the main sense that invaded my person was
pure awe.
Temple steps and supported columns |
One of the things that make this temple
unique is this incorporation of all three of the classical orders of
columns.
Also, the interior of the cella was
ornamented with a series of beautifully detailed friezes of the Amazonomachy
(Battle of the Amazons) and the Battle Centaurs and Lapiths.
Reconstruction of the cella showing Ionic and Corinthian columns and friezes *p.27 |
You can see the Bassae Friezes at the British Museum where they are on display, far from their home at the top of
that lonely mountain.
I think I was in such awed shock the first
time that I didn’t quite realize what I was looking at. Some places do that to
you. The power of the place and setting can quite overwhelm the academic eye.
After wandering around the temple for a
time, we went back outside into the sun to look at the surrounding countryside.
These were some of the highest mountains in Arkadia and they stretched out in
all directions. It is a quiet, contemplative atmosphere.
Unique side door to the cella |
We stood in the sun and looked to Mount
Kotilon where the map indicated that there was a Temple to Aphrodite and another
to Artemis Orthasia, the ‘Protector of Small Children’.
These mountains are a place for gods.
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* A useful source on the temple of Apollo Epikourios is:
The Temple of Apollo Epikourios: A Journey Through Time and Space published by the Greek Ministry of Culture Committee for the Preservation of the Temple of Apollo Epikourios at Bassai