Tuesday, November 29, 2011

Roman Dead Under Foot

Artist Re-Creation of Roman Corinium
Archaeology got the better of me for this short but, in my opinion, exciting post about a recent archaeological discovery on the outskirts of Cirencester or, Roman Corinium in the Cotswolds. Corinium was the second largest town in Roman Britain with a population of between ten and twenty thousand. Modern Cirencester has a population of around eighteen thousand.

Basically, a dig at a former garage in Cirencester has uncovered forty Roman burials and four cremations all of which date from the period between A.D. 70 and A.D. 120. Ok, I’m being a bit of a history geek here but what is exciting about this is that previously, it was thought that inhumation (burial of the corpse) was not really widely performed in Britain until the later Roman period on the island. The concentration of so many burials from what is really the early period of Roman occupation in Britain changes things. Among the grave good discovered were bracelets made of green glass beads, jet beads, shale and copper alloy. A child’s grave on the site contained a ceramic flagon, also from the early period. Archaeologists are being cautious in the dating but seem pretty certain at this point. The artefacts will likely be displayed in the Corinium museum (www.cirencester.co.uk/coriniummuseum).
2nd Century Amphitheatre of Corinium

What is interesting about this from the historical fiction writer’s perspective is that it opens the door a bit more and gives us some leeway around Romano-British burial practices. Burial scenes can be extremely moving and now, if you are writing about the early Roman period in Britain, you can choose more easily between cremation and inhumation. Personally, I find fire a bit more dramatic, with its links to more ancient traditions and the heroic age. But, let’s face it. Times were changing and inhumation was fast becoming a trendier way to see folks into the afterlife or whichever paradise folks aspired to. The Egyptians certainly would have understood.

Mosaic and Hypocaust Remains
Chedworth Roman Villa
I’ve been through Cirencester, which was along the route of the Fosse Way, the main Roman road north. If you happen to be in the area, be sure to check out the Roman amphitheatre in town as well as nearby Chedworth Roman Villa. The latter is a fantastic site which feels rather isolated but was quite a luxurious Roman villa in its day. It has well intact buildings, mosaics and a bath house and the grounds are phenomenal. The remains of Chedworth Roman Villa actually inspired the site of the Metellus villa in my first book, Children of Apollo (to be released early in 2012). If you are interested in seeing a bit of Chedworth, here is the link: www.chedworthromanvilla.com.

Monday, November 21, 2011

Study History!


Manuscript Detail
The other day, during a particularly long car ride, I was talking with my wife about some of her students. She is a tutor and covers a wide range of subjects from basic reading and shapes to advanced math and biology. I don’t know how she does it, jumping from one subject to the other with different students for hours on end. Frankly, I find these cerebral acrobatics mind-blowing.

However, she rarely is called upon to tutor someone in history. Sad, isn’t it? History tends to be one of those subjects relegated to the realm of the less important, forever doomed to be in the shadow of arithmetic, science and English. Why is that? I know that for most of you reading this, I am preaching to the choir.

Imagine my shock when history entered the discussion on her work with one student. Let me clarify, the student was writing an essay for English class on an historical topic. I am an historical fiction writer and therefore, a fan of both history and English. Anyhow, this student’s assignment was to write a monologue for a character (a Jewish barber), whose customer of the moment is a former Nazi officer. I don’t know about you, but as a writer that is a very loaded, conflict-rich scene to write out. I was never assigned anything like that in my grade ten class.

What struck us was that the student had no idea what to write. Not a clue! As soon as I heard this, the ideas started blasting through my mind: huge internal and external conflict, ripe for the picking. What kind of person is the barber? Was the Nazi sorry for what he had done or been part of? What if they just talked about it, like one of those human book things? Should the barber just slit the Nazi’s throat as he shaved him? Would the barber then be a hero or would he degenerate into the sort of person he had just killed if he did indeed kill him? Would the barber cry? Would the barber remain silent and allow the Nazi to walk away ignorant of the fact that he has just been shaved by a Jew? Etc…etc…etc.
Book of Kells Detail

There were so many possibilities with this student’s writing assignment and yet…nothing. Not an inkling. I don’t think that this is entirely the fault of the student who simply follows the curriculum. History classes have never been up to snuff and English class covers a whole other world of things. As a writer, I know how much I owe to my years of studying history and the importance that study plays in my writing and the development of my characters. History is not just about dates and battles and lost civilizations. More importantly, it is about human nature and human conflict.

Whether you are writing historical fiction or not, the study of history, I believe, is key to writing and creating real, in-depth characters that move the reader. Whether in the past or present, the study of history is important in everyday life because it helps us to understand the human conflicts that have resulted from human nature.

It holds true that by learning about the past we are better able to understand the present and see the future. If people paid more attention to history, the world might not be as mad a place as it is, more often than not. Granted, bad history is responsible for much of the conflict going on today; a discussion of looking at and letting go of the past in order to better the future will have to be left for another time.

'Plato's Academy' - Michelangelo
My point here is that history is an invaluable tool for any writer, of any genre, because it sheds light on all aspects of human nature and gives precious insight into the human condition which is, for the most part, what almost all novels are about.

Tuesday, November 8, 2011

Powys' Porius - A Big Read

Just a quick post today about a new, old book that I’ve just cracked open. I’m talking about John Cowper Powys’ Porius, a novel set during what is commonly referred to as the Arthurian period or ‘Dark Ages’.

For some time I’ve been debating starting this unabridged pack of seven hundred and fifty one small print pages but after reading a couple of sample paragraphs, I find that I have been drawn in by Powys’ language.

The scene is north Wales in the year A.D. 499 and Porius, a Briton descended from Cunneda, is facing attack from invading Saxons and their Pictish and Scots allies. To aid Porius, the ‘Emperor’ Arthur sends his advisor Merlin as well as Nineue and Medrawd. I don’t know what will happen but I am looking forward to this, admittedly long, journey. But, isn’t that the great thing about sweeping historical novels? Getting swept up in events that could shatter the world of the characters about whom one is reading is fantastic. Historically, we know that eventually the Saxons overwhelm the beleaguered Britons who, for however brief a time, hold out against the invaders. However clichéd it may be to say it, the journey is what matters, or rather we should say that the journey is the adventure.

With an author such as Powys at the helm of this tale, it promises to be a formidable read in an land that is truly as beautiful as the words he uses to describe it. After the first few pages, one can see that Powys held Wales dear. I’ve been all over Wales and can honestly say it contains some of the most dramatic, romantic landscapes in Britain, from the mountains of Snowdonia, to the Legionary base at Caerleon, to the druid stronghold of Anglesey. If I can dig up and scan some of my photos from past travels, I’ll endeavour to share them here as they are definitely worth a glance.

For now, on into Porius as I lug this massive thing into packed morning subway cars where people have already shot me odd ‘What the hell is he reading?’ looks. That’s ok. I’m in my own world when reading. My only regret is that I don’t have this thing on an e-reader.

Sunday, October 9, 2011

On the Altar of the Gods

Temple of Capitoline Triad
Jupiter, Juno and Minerva
Thugga, Tunisia
One of the most fascinating aspects of ancient history for me is religion. I’m particularly interested in the smaller day-to-day religious practices of people. Ancient warfare holds the most interest for me and so, naturally, the beliefs and superstitions of soldiers are some things that I can’t read enough about.
Soldiers in the ancient world often dealt with and faced death on a daily basis. How did they find the strength and courage to get up in the morning for another march to another battle? The horrors witnessed, and committed by, soldiers of every rank must have been terrible, even to men who (let’s face it) were of much sterner stuff than we are today.

Mithras Slaying the Bull
Louvre Museum Collection
Soldiers were notoriously superstitious, as were most people in the ancient world. I say ‘superstitious’ but really, I suppose that is just another way of saying that people’s faith in the ancient world was worn more on their sleeve, so to speak, than beneath their shirts. Devotion to certain gods was lauded openly from small household shrines and larger-than-life statuary to magnificent temples that make up some of the wonders of the ancient world. Today, most people are more embarrassed than proud of their religious or spiritual beliefs, whatever they might be.

If one thing can be said of religion in the ancient (and medieval) worlds, it is that it inspired magnificent art, much of which is the source of our historical, architectural and social knowledge. For soldiers in the Roman Empire, the religion of choice was Mithraism. Mithras was originally a middle-eastern god that was adopted by the men of Rome. Rome may have been violent but it certainly was open to, and embraced, other religions – so long as the believers of other faiths did not stir up trouble (Christians certainly had a hard time in the beginning!).

Recently Discovered altar at
Musselburgh, Scotland
The cult of Mithras is shrouded in mystery, just as the Elefsinian mystery religion of ancient Greece. Why did soldiers in particular gravitate to this eastern god? As a god of light, Mithras shone through the darkness in which they often found themselves. Mithraism was a close brotherhood as well with varying grades of initiation. Initiates shared a very close bond and one in which all arguments were to be set aside, perhaps similar to the Masonic brotherhood as it later developed. A temple to Mithras was called a Mithraeum and was usually located underground or in a cave. Ceremonies were carried out in near-darkness.

Through ancient art, two of the most well-known scenes of Mithraism are the image of Mithras slaying the bull in a cave (in darkness) and, Mithras at banquet with the god Sol. Anyone who has seen the HBO series ROME will remember the first episode when Attia, Octavian’s mother, is drenched in the blood of a bull that is sacrificed above her. In this scene, Attia is praying to Magna Mater (the Great Mother) but in reality, the practice of sacrificing a bull (called tauroctony) and letting the blood pour over oneself was a key part of Mithraism. The scene in ROME, dramatic as it was, was a bit of dramatic license on the part of the director and writer.

Relief carving of Sol with hollowed-out
eyes, mouth and sun rays
Musselburgh altar
I read an article not long ago about the discovery of two Mithraic altars found in Musselburgh, Scotland. The altars are extremely well-preserved with bits of paint yet remaining on the relief. They are the most northern discovery related to the cult of Mithras and the first Mithraic discoveries in Scotland. Side panels on the first altar depict items involved in offerings to the god such as a jug and a bowl for pouring libations. The panels also show a lyre and a griffin. On the front is a dedication to the god Mithras by a centurion. This discovery sheds light on the Roman occupation of Inveresk. The second altar stone bears a depiction of the god Sol, surrounded by female faces depicting the four seasons each wearing ornate headdresses. The fascinating thing about the depiction of Sol is that the eyes, mouth and rays of the solar crown are all hollowed out so that lamplight from behind could illuminate the face of the god. What a fantastic find!

The Four Seasons on
the Musselburgh altar
I used to despair from time to time in my studies (especially archaeology class) that there really was not any more left to discover. Happily, I was wrong. There is a lot more to discover about the ancient world.

Sunday, October 2, 2011

Wassail! Wassail! Arrgh!

No, I do not have a cup of hot, mulled cider in my hand at the moment but as we get deeper into autumn that does indeed sound yummy.

Where am I going with this? A few weeks ago, my family and I were in Michigan where we were visiting relatives and also where we spent a day at the Michigan Renaissance Festival. I did indeed hear people going about shouting “Wassail”, tankard in hand, sword at their side and covered from head to foot in leather and velvet. “Wassail” was a middle English cheer for good health in the English southwest but also a sort of wake up call for the apple trees at harvest time. In truth I don’t think the folks at the Renaissance Festival were drinking mulled cider; more likely a tankard of anything from the King of Beers to Guinness. There were also pirates aplenty, whence the “Arrrrrgh” thrown in at the top.

I know, some of you are thinking, Man, this guy has lost it. Geek! To that I say, ‘Ho there! Wait!’ Before you go bashing Renaissance fairs let me just say this. As far as living history, some aspects of them are pretty neat. Ok, I know that they are not exactly accurate depictions, attendees’ costumes being a mash-up of various historical periods from the Vikings to the Tudors to the Three Musketeers. People are going about mi-lording this and mi-ladying that with really bad accents. It is more the sense of a bustling marketplace that grabs one at a Renaissance fair, of people letting go for a day and haggling their through the marketplace.

And let me say that the Michigan Renaissance Festival has everything from woollen cloaks, swords and leather armour to incense, garlands and decorative glass. You can buy a didgeridoo and fairy dust or a bit of leather gear for the more kinky-minded among you. This place is, after all, about pretending. The best thing is that all of the items are made in North America so buyers are supporting small business and local artisans – an important thing in these difficult economic times.

There is beer, and lots of it but there is also that other Renaissance fair staple, the smoked turkey leg. I may not have been dressed up for the occasion but I did sink my teeth into more meat than I could possibly eat. I did think about hitting the gyros or sushi stations but those just didn’t seem authentic enough for me. What can I say? I’m picky.

There are also many troupes of performers at the Festival – acrobats, jugglers, fire eaters, belly dancers, musicians (folk and period) and actors. For those who have a mind, you can also try a little knife and axe throwing. I myself enjoyed the archery and didn’t do too badly if I do say so myself. I even had my own little cheering section.

The jousting was fun, though it lacked a certain realism for me. I mean, come on guys, you could swing those swords a little faster! I suppose that if it was too real, someone would have lost a limb or their life. It is, after all, entertainment. The horses for the joust were provided by a woman (dressed as a lady of the court) who rescues horses from destruction. Always a good cause.

This is not just a one-off festival. There are similar festivals across North America. If you really want to get involved, you can join the Society for Creative Anachronism (www.sca.org) which has divided North America into nineteen kingdoms. There may be a local chapter near you!

But, what can the writer get out of attending a Renaissance fair besides a nice set of ceramic crockery and a full belly? Inspiration can come from many places and a busy market smelling of wood smoke and roasted meat as good a place as any. Also, if your prose includes battles scenes, in any period, you should always make sure you have a good sword to make sure the moves you are describing are feasible. Just make sure you have enough space in your living room!

Wednesday, September 21, 2011

Arthur's Round Table Discovered!

The Winchester 'Round Table'
What? Really? When the hell did this happen? After about fifteen-hundred years, it has finally come to light. King Arthur’s Round Table has been found…in the gardens of Stirling Castle, Scotland.

Oh, come now. Really? I’m sorry to say that I heartily disagree with the Daily Telegraph which interviewed archaeologists from Glasgow University on this discovery. Talk about the media twisting things to get sensational headlines! Glasgow University has been working in the gardens of Stirling Castle and carried out geophysics on the circular part of the gardens called the ‘King’s Knot’. What the geophysics found was a much older, circular feature beneath the visible 17th century remains.


The 'King's Knot' Stirling Castle
 Yes, there has been reference in the past linking Stirling Castle with ‘King Arthur’. The same can be said of almost every other corner of Britain. Arthurian associations are everywhere; Colchester (Roman Camulodunum), South Cadbury, Winchester, Tintagel, Wroxeter (Roman Viroconium), Caerleon…the list is endless. That is not to say that none of these have any claims to linkages with the historical Arthur. On the contrary, my studies over the years (Arthurian studies was a main focus of mine) lead me to believe that a great many sites likely did have a link to Arthur, possessing archaeological, historical and toponymic evidence. This is a massive topic into which I can not delve here. This is just to say that all the claims for association with Arthur show, at the very least, what a powerful tale it is and how something that has its base in fact has been so embroidered and elaborated upon over the centuries. There is real power in the fusion of history and storytelling.

In my thesis work on theories about the location of Arthur’s ‘Camelot’, I looked at a variety of theories that placed Arthur at South Cadbury Castle in Somerset, Wroxeter in western England near the Welsh border, and Roxburgh Castle in the Scottish Borders. This was fascinating research and it showed how much archaeology contributes to such work. Pottery sherds don’t often lie. At the time, Cadbury Castle, a former Iron Age hill fort of the Durotriges, still comes closest with its finds of timber hall post holes and Mediterranean pottery. The period was right but still, one can never be certain. Wroxeter, a former Roman city with a Dark Age timber hall/villa seemed more likely to be the base of Vortigern rather than Arthur’s seat of power. The theory by a Scottish historian on Roxburgh castle, near Roman Trimontium, was also a bit of a stretch and had more Roman connections than anything. That said, Roman sites were often reused in the Dark Ages. A great deal of horse tack was found in the area of Roxburgh but other than that, the remains on the mound were of the medieval castle. Nothing is for certain, history being the most exciting kind of detective work, to my mind anyway.

South Cadbury Castle
But what about the Round Table? Well, that certainly is a catchy headline. However, a round feature could have been anything from a Roman signal tower, to an Iron Age roundhouse, to an oven of sorts. Stirling was definitely strategically positioned, being the gateway to the Highlands for centuries. Countless invading armies have marched through there in their attempts to conquer what is now Scotland. There are other round features with Arthurian associations, of what could be the correct date. In Cornwall, where there are a great many Arthurian sites, you’ve got Celliwig where, as mentioned in the Mabinogi, Arthur is said to have held court. Winchester castle contains the huge, oak Round Table that is on the wall. The painting on it is from the time of Henry VIII in order to back the Tudor claim to descent from Arthur. Though the table at Winchester is older than the paint, is it the Round Table? Doubtful but, what of it? It’s the symbol of the Round Table that was first mentioned by Robert Wace in the early 12th century that is important. Wace wrote that after twelve years of peace:

Arthur had the Round Table made, about which the British tell many a tale. There sat the vassals, all equal, all served. None of them could boast he sat higher than his peer; all were seated near the place of honour, none far away.”

Roman Amphitheatre Caerleon, Wales
A shame he does not mention where it might have been. Another candidate for the Round Table, and a very likely one for a council of equals at the time of the historical Arthur is the Roman Amphitheatre at Caerleon in southern Wales, mentioned as the site of Arthur’s court by Geoffrey of Monmouth. That is a magnificent site, as are all mentioned above. It is likely that the historical Arthur spent some time Caerleon, where the II Augustan Legion was stationed. Was that the Round Table? Who knows?

The situation that Wace describes regarding tales of Arthur fits with our current dilemma:

In this time of great peace that I speak of… the wondrous events appeared and the adventures were south out which, whether for love of his generosity, or for fear of his bravery, are so often told about Arthur that they have become the stuff of fiction: not all lies, not all truth, neither total folly not total wisdom. The raconteurs have told so many yarns, the story-tellers so many stories, to embellish their tales, that they have made it all appear fiction.”

This is where the historical novelist can let the imagination take over and fill in the gaps in the historical record. If you are going to write an Arthurian epic, there are more than enough romantic, mysterious and inspiring sites in every part of Britain. The trick would be to find the perfect blend of history and myth to make the world one creates authentic and entertaining at the same time. I’ll write more about this topic at a later date – I have loads of photos from visits to many of these sites that I can share with all of you.

For the moment I would like to say “Kudos!” to the Daily Telegraph for printing that story for in doing so, they have helped to rekindle interest in Arthurian studies (always a good thing) but have also helped to up the chances of further funding for the archaeological work going on at Stirling Castle.

Tuesday, September 6, 2011

Midnight in History

The other night I went to see the new Woody Allen film, Midnight in Paris. Go see it. This is a great movie and, as ever, Woody Allen’s writing is simply brilliant. The story is basically this: a writer and his fiancée go on a vacation to Paris. He is working on his first book and just can’t get it right. He’s in love with 1920s Paris. When his fiancée goes off with some of her friends, he heads off on his own to walk the streets (at midnight, of course) in search of inspiration.

The writer is taken in by the beautiful scenery of the city, the Seine, the streets and the way they look when wet at night. When the bell tolls midnight an old car pulls up and some folks dressed in 1920s clothing and sipping champagne pull the writer into the car and boom, the he is instantly transported into 1920s Paris. When he catches on, he can’t believe his luck and the fact that he is mingling with some of his favourite, and some of the greatest, artists of the time; F. Scott Fitzgerald and Zelda, Earnest Hemingway, Gertrude Stein, Pablo Picasso, Cole Porter and Salvador Dali to name a few. Every night after that he spends time with this crowd and comes to know them quite well. He even gets Gertrude Stein to review his manuscript!

There were some amazing shots of Paris (Roman Lutetia) in this film and I’m sure I spotted some Roman ruins in one of the great director’s shots. One of the ideas explored by the movie is that people always yearn for something other than what they have, usually something (or some time) in the past. GUILTY! My hand is up. I suspect that most of us who read and write historical fiction, whatever your period, feel that we were born into the wrong century. I’m not talking about medieval medicine (nope, could do without that, thank you very much!) or the sureness of getting murdered in the lawless streets of ancient Rome’s Subura after dark (I guess that one depends on where you live). What I mean is that many of us perhaps wish for times when the air and water were cleaner (imagine the Great Lakes before the Industrial Revolution), or when monuments were not ravaged by modern war and pollution – the Parthenon must have been a miracle to behold before it was used as a Turkish powder keg.

Alexander the Great
Acropolis Museum

Midnight in Paris also made me think of what people of the past I would like to meet and interact with for a time. Who would I populate my screenplay with? The old Who would you invite to dinner? question. I think it would be nearly impossible for me to narrow it down to one person in particular. But, I have thought of a few I would like to meet.
I would definitely like to meet a couple of generals; I like military history after all. Alexander the Great would be up there. I would like to talk world travel with him and get his take on all the wonders of the world that he beheld on his travels. I’d also like to know what exactly he did ask the Oracle at Siwah. I don’t feel a need to speak with Julius Caesar – I’ve read his memoirs of the campaign in Gaul and read so much historical fiction about him that I feel I know the man pretty well by now. We’ve got to be selective in this exercise. Maybe I would speak with Gnaeus Julius Agricola, Governor of Britain (A.D. 78-84) and ask him what exactly happened in Caledonia and where is Legio IX Hispana?
Gnaeus
Julius Agricola
Bath, UK


Eleanor of Aquitaine
There are a few women I would like to meet too. Stop that sniggering! You know what I mean. Eleanor of Aquitaine would be up there, a true force of nature by all accounts. As someone who focussed on Arthurian studies, how could I not want to speak to the host of the Courts of Love in southern France? Marie de France too; together, Marie, Eleanor and I could have quite the literary discourse, jongleurs, wine and all. Perhaps William Marshall, the Flower of Chivalry, could add to the discourse? Another woman I would like to meet is Empress Julia Domna, wife of Roman Emperor Septimius Severus and by all accounts a brilliant, widely respected patron of learning. Perhaps I could ask her to read my horoscope (something she did with utmost regularity for herself) and ask her what exactly went wrong with Caracalla.


William Marshall in Combat
from a manuscript of Matthew Paris

Empress Julia Domna
Pythagoras and I could talk about reincarnation. I would also like to hear what inspired Phideas and Praxiteles to create masterpieces that were wonders of the ancient world. I would not leave out any mythological figures either. Remember, every legend has its base if fact. Hector, Odysseus and I could sit around a fire on a beach beneath sacred Ilium, sharing meat and wine and talking about our wives and children and what it means to be away from them. I would also speak with Herakles and get him to tell me a good few tales about his labours – there’s got to be some great storytelling there!

The Death of King Arthur
by John Mulcaster Carrick

A couple more. I would certainly like to spend a fair bit of time with Arthur, the Pendragon or Dux Britannorum, the Romano-British warlord that kept the Saxons at bay for a short time. Taliesin could play the harp in the background. I would like to know the whole story from Arthur himself, leaving nothing out. What happened? Did your friend really betray you? What did Merlin teach you? Where was Camelot? Are you going to come back?

Homer
Finally, I would speak with Homer himself, the father of western literature. I would sit on the ground with all the people mentioned above who would have been familiar with his work (Herakles, Hector and Odysseus could fill in any possible gaps) and listen to him. We would likely be sitting on the shore of the island of Chios, the sea at our backs. Looking up at the wrinkled pockets where his eyes had once been I imagine that he would still convey the emotions of his tale perfectly: the anger of Achilles, the courage of Hector, the fall of high-walled Troy, the wanderings of long-suffering Odysseus. It might take days to hear the tales in full but how it would be worth it. Perhaps I could relate to him my own first novel, Children of Apollo, and get his take on it. Of course, a tale about Romans might seem distant and strange to Homer but with the Poet himself there, I would have to try. 
Odysseus and the Sirens


It’s fun to think about this and it is no easy task to pick a few. I could go on and on and on. That’s the nice thing about historical fiction, you can spend time in the lives of the people you admire, love, even fear or hate. At the end of the day, or the story, we do have to go home but that doesn’t mean we can’t take something of what we have learned with us.