Showing posts with label war. Show all posts
Showing posts with label war. Show all posts

Thursday, November 7, 2013

Remembrance - Honouring the Dead

Monday, November 11th, is Remembrance Day and Veterans Day.

For some, this is just another day they might get off work. They’ll carry on as usual, ignorant or uncaring of the reasons for this day or why so many people are wearing red poppies.

Thankfully, many people still do remember that Novebmer 11th is a day for remembering those men and women who have died in the line of duty. You may not agree with the motives for some of these wars, you may support them vehemently. Whatever your opinion of the battles, this is a time to honour the courage of the soldier on the ground, the warriors past and present.


This year, I’d like to share an excerpt from Homer’s Odyssey. Below is a moving description of the funeral of Achilles, the Greek warrior who has inspired soldiers and others for thousands of years. Here, in the meadow of asphodel, the 'dwelling-place of souls', Agamemnon meets Achilles and tells the hero of his funeral in the land of Troy:

Happy son of Peleus, Achilles like the gods,” answered the ghost of Agamemnon, “for having died at Troy far from Argos, while the best of the Trojans and the Achaeans fell around you fighting for your body. There you lay in the whirling clouds of dust, all huge and hugely, heedless now of your horsemanship. We fought the whole of the livelong day, nor should we ever have left off if Zeus tore their hair and wept bitterly round about you. Your mother, when she heard, came with her immortal nymphs from out of the sea, and the sound of heavenly wailing went forth over the waters so that the Achaeans old Nestor whose counsel was ever truest checked them saying, `Hold, Argives, flee not, sons of the Achaeans, this is his mother coming from the sea with her immortal nymphs to view the body of her son.' Thus he spoke, and the Achaeans feared no more. The daughters of the old man of the sea stood round you weeping bitterly, and clothed you in immortal raiment. The nine muses also came and lifted up their sweet voices in lament—calling and answering one another; there was not an Argive but wept for pity of the dirge they chanted. Days and nights seven and ten we mourned you, mortals and immortals, but on the eighteenth day we gave you to the flames, and many a fat sheep with many an ox did we slay in sacrifice around you. You were burnt in raiment of the gods, with rich resins and with honey, while Achaean heroes, horse and foot, clashed their armor round the pile as you were burning, with the tramp as of a great multitude. But when the flames of heaven had done their work, we gathered your white bones at daybreak and laid them in ointments and in pure wine. Your mother brought us a golden amphora to hold them—gift of Dionysos, and work of Hephaistos himself; in this we mingled your bleached bones with those of Patroklos, who had been closer to you than any other of your comrades now that Patroklos was no more. Over their bodies we the sacred army of Argive spearmen piled up a huge and perfect tomb, on a jutting headland, by the wide Hellespont, so that it may be bright from afar for men coming from the sea, both those who are now and those who will be in the future. Your mother begged prizes from the gods, and offered them to be contended for by the noblest of the Achaeans. You must have been present at the funeral of many a hero, when the young men gird themselves and make ready to contend for prizes on the death of some great chieftain, but you never saw such prizes as silver-footed Thetis offered in your honor; for the gods loved you well. Thus even in death your kleos, Achilles, has not been lost, and your name lives evermore among all humankind.” (Homer; Odyssey. Book 24. lines 35–95)

 
Troy - Kesik Tepe, Turkey - possible Tumulus of Achilles where
Alexander the Great made sacrifices to the heroes of the Trojan War

This passage never fails to move me, for it honours one of the greatest heroes of the ancient world in such a beautiful way. Today, Achilles may seem outrageous and brutal, selfish. But to ancient eyes, he was what every warrior aspired to. For thousands of years afterward, the ghost of Achilles’ exploits followed men into battle at home, and on foreign fields.

Achilles is buried with his brother-in-arms, Patroklos, in a tumulus overlooking the sea, far away from their home in Greece.

So too are buried hundreds of thousands of soldiers who fought in the horrible wars of our modern era. They lie in orderly rows, also overlooking the sea, where they were buried by their brothers and sisters in war.


Never mind the political machinations of the past and present. Those who have lost, and fought, and suffered, and died, are no less deserving of our remembrance than the heroes of that long ago war beneath high-walled Troy.

I remember you all and thank you for your sacrifices. Wherever you may now be, I hope my thanks, and the smoke from my offerings will reach you there.


Saturday, October 12, 2013

Mars - God of War and Defender of Agriculture


Mars

This weekend in Canada is Thanksgiving Weekend.

Hard to believe harvest time is upon us. The seasons turn so quickly, especially the warm ones.

Harvest time was an important time of year for many ancient cultures including Greek, Roman and Celtic societies.

As a result, there are many gods and goddesses, major and minor, who are associated with crops, agriculture and the harvest. 

I was going to write a post on Demeter (Ceres) or Cronus (Saturn) who were both associated with agriculture.

Instead, today's written offering will go to Mars.

Yes, the Roman God of War who was second to none other than Jupiter himself in the Roman Pantheon.

The Romans were a warlike people after all, and so Mars always figured prominently.

Octavian (later the Emperor Augustus) vowed to build a temple to Mars in 42 B.C. during the battle of Philippi in which he, Mark Antony and Lepidus finally defeated the murderers of Julius Caesar. When Augustus built his forum in 20 B.C. the Temple of Mars Ultor (the Avenger) was the centrepiece.

"On my own ground I built the temple of Mars Ultor and the Augustan Forum from the spoils of war." (Res Gestae Divi Augusti)

Artist's representation of the
Temple of Mars Ultor
People often think that Mars was the Roman name given to Ares, the Greek God of War, as was the case with many other gods in Roman religion. This is not exactly true.

In the Greek Pantheon, Ares was simply God of War, brutal, dangerous and unforgiving. To give oneself over to Ares was to give in to savagery and the animalistic side of war. Fear and Terror were his companions. Most Greeks preferred Athena as Goddess of War, Strategy and Wisdom.

Mars was a very different god from Ares, a uniquely Roman god. He was the father of the Roman people.

Mars was the God of War, but also a god of agriculture. Just as he protected the Roman people in battle, so too did Mars guard their crops, their flocks and their lands.

War and agriculture were closely linked in the Roman Republic. Most Romans who fought in the early legions were farmers who had set aside their plows and scythes to pick up their gladii and scuta when called upon to defend their lands. One of the most cited examples of this is Lucius Quinctius Cincinnatus (519 BC – 430 BC), one of the early Patrician heroes of Rome.

In his work De Agri Cultura, Marcus Porcius Cato (234 BC– 149 BC) speaks at length about the tradition of the suovetaurilia, a sacrifice that was made roughly every five years and occasionally at other times. This ceremony was a form of purification, or lustratio.

Relief of a suovetaurilia being performed
The highly sacred suovetaurilia was dedicated to Mars with the intent of blessing and purifying lands.

It involved the sacrifice of a pig, a sheep, and a bull – all to Mars. The sacrifice was done after the animals were led around the land while asking the god to purify the farm and land.

Cato describes the prayer that is uttered to Mars once the sacrifices have been made:

 "Father Mars, I pray and beseech thee that thou be gracious and merciful to me, my house, and my household; to which intent I have bidden this suovetaurilia to be led around my land, my ground, my farm; that thou keep away, ward off, and remove sickness, seen and unseen, barrenness and destruction, ruin and unseasonable influence; and that thou permit my harvests, my grain, my vineyards, and my plantations to flourish and to come to good issue, preserve in health my shepherds and my flocks, and give good health and strength to me, my house, and my household. To this intent, to the intent of purifying my farm, my land, my ground, and of making an expiation, as I have said, deign to accept the offering of these suckling victims; Father Mars…"
(Cato the Elder; De Agri Cultura)

This is not a prayer to the bloodthirsty god of war that Ares was.

The words and actions above evoke a wish from a child to a supreme father and protector. We see the fears that would have occupied the minds of the Roman people. No matter how mighty in war they may have been, if crops failed and disease spread, they would have been lost.

Romans prayed to Ceres and Saturn for the success of their crops, for abundance.

But it was Mars who held Rome’s enemies, and those of its land, at bay.

In war and in peace, Mars was always the guardian of his people.

Happy Harvest and Ave Mars!


Friday, July 12, 2013

Picture Postcard #10 – The Drums of War


                                                                                                                            *

They woke me in the night,
As I lay beside my wife.
The Drums of War sounded,
Bound am I, to Ares’ call.

I have laid aside my himation and scrolls,
My loathing for brutality.
Instead, I don thorax, greaves and crested helm.
I take up my hoplon, spear and sword,
And join the muster of hard men.

The enemy swarm from afar,
Like stinging locusts to rape our land.
With hundreds and thousands of sharpened teeth,
The beast closes in,
Seeks our deaths.

But our strength holds.
Our wall of oak, and bronze, and iron will.
Shield to shield we stand.
We press forward
Into the jaws of Hades.

To the Drums of War I fight.
My shield pushing, my spear thrusting, slicing.
Face to face with the foe,
Walking over the offal-strewn earth.

The dead and the dying blanket the ground,
Their groans a deadly chorus
For the Drums.
Push, and thrust, and cut and push!

Gods, see me!
Gods, protect me and mine!
I fear not the hoary face of Death.
But I would live a while longer,
Before I cross to the other shore
Of that sad, black river. 

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* Illustration by Peter Connolly
source: Greece and Rome at War (page 22)